Vajracchedika Prajnaparamita Sutra
Vajra Sutra (Diamond Sutra)
■ Detailed Exposition by Living Buddha Lian-Sheng, Grandmaster Sheng-yen Lu
■ Translated into English by True Buddha School Vajra Sutra Translation Team
Discourse 33 2021-11-14
Twelve—Revering the Right Teaching
Occasionally, they'd talk to me. At such times, I would stand still and listen attentively to what they have to say. Sometimes, I'd collectively pay homage to the deities by joining my palms together and visualizing my palms multiplying into the thousands. I'll then pay homage and bow to all of them. In response, they would talk to me and give me spiritual responses. [Grandmaster chuckles] I am so busy!
Let me tell you, Chapter Twelve—Revering the Right Teaching means respect, reverence. See Mahabala? [Grandmaster points to the huge Mahabala statue at the homa hall.] This statue was from Master Changren of the Ten Directional Chapter in Hong Kong (Dzogchen Center). I liked this statue very much and wanted to take it home. Upon hearing that, Master Lianyin immediately moved the statue up here on the altar from the back wall near the bathroom. I told him that if you keep it there, I would take it home—how could you place Mahabala next to the bathroom?! When he heard that I wanted to take it home, he moved it up here. [Grandmaster laughs.] He made me look at Mahabala every day and pay homage. Whenever I get up here [to the altar], I always pay homage to him. Have you ever seen me ascending to the dharma throne without paying homage to him first? Never! I always pay homage to him first. I really like this deity. I like him very much, too much in fact!
I revere the right teaching, as in this chapter's title. I respect them all, whether the buddhas are [embodied through] a painting, wood carving, metal statue or any other [way]. They [represent] the buddhas! I also respect the dharma instruments and the sutras, not to mention the Vajra Sutra! I respect the Vajra Sutra!
I once used the sutra to save a ghost. The God of Thunder⁶⁵ was trying to capture a ghost. Thunder struck continuously around my house, and it was very loud. I wondered, “What is happening?” As I was writing my book, I saw that a ghost was hiding under my desk. I asked her, “What is going on?” [She replied,] “Sorry Grandmaster, please let me hide here for a while.” I said, “No, thunder and lightning are striking around my house. What if it strikes and damages my house?” I know the God of Thunder, and he knows this is the house of Grandmaster Lu, yet he was striking thunder one after another around my house. I took a look at the ghost under my desk. She was such a great beauty, very stunning! She said, “Grandmaster, please save me!” So I took a copy of the Vajra Sutra from the bookshelf behind me and placed it on her head. The lighting and thunder went on around my house another thirty to forty times. They took down a tree at my property, so they could report back [to their commander that they had completed their task]. I saved this ghost because she was just too gorgeous. I had never seen such a beautiful ghost before.
Generally, there are three kinds of beauties on earth: the pretty, the dazzling, and the bewitching. This ghost was the bewitching type, much like a [Chinese] fox spirit. I saved her and kept her by my side as my attendant. This is a good thing for her, so she could no longer do bad things. She used to do lots of bad things, that's why the God of Thunder and the Goddess of Lightning were trying to capture her and strike her to death. But I saved her and took her in as my attendant.
Chapter Twelve—Revering the Right Teaching. Today I talked about reverence—I respect all the buddhas, bodhisattvas, gods, and ghosts. So, do I respect ghosts too? Yes, I also respect ghosts as long as they are not evil. Of course, I still respect evil ghosts as well. I don't kill ghosts; Acala and Mahabala are the ones doing the killing. In fact, I have a lot of respect for ghosts too. When I sleep, there is a net of spiritual light protecting me. One night, the ghosts were outside the net shouting and demanding, “Grandmaster Lu, we are here to take you to San Francisco to see our master!” I said, “Who the heck are you, daring to shout at me like that?!”
Immediately, Acala's sword multiplied and propelled like electric fans. They spun and beheaded all the thousands of invading ghosts. I did not do it as I was still lying on my bed. Mahabala also darted out from my mouth. That night was real; I clearly heard the shout from outside my protective light net, “Grandmaster Lu, we are here to take you to San Francisco to see our master!” Honestly, I am respectful toward ghosts. I am even more respectful toward the gods. Especially toward all the right teachings!
It's true! Every time I make friends, I will ask, “Golden Mother of the Primordial Jade Pond, may I befriend this person?” Only when she agrees would I dare to do so. I would always ask first; I am never disrespectful. If I hadn't asked, it would've been a bad affinity. So this is [also] reverence towards the right teaching, which is the title of chapter twelve. We only talked about the title today.
Om mani padme hum.
⁶⁵ Nine Heavens Yingyuan Puhua Tianzun is the formal name for the God of Thunder
Discourse 34 2021-11-20
Twelve—Revering the Right Teaching
“Furthermore, Subhuti! If any person at any place teaches even only the four-line verse of this sutra, all the worldly, celestial, human, and asura beings should make offerings to the place in the same way as to the buddhas, pagodas, and temples. Especially if the person can completely uphold and recite it.
“Subhuti! Know that this is the first and foremost, unexcelled, and rare dharma to allow one to reach attainment. At the place where this sutra is, there is a buddha, and [also] respectful disciples.”
Now, we will expound the Vajra Sutra's Chapter Twelve—Revering the Right Teaching. So, what is the right teaching? It is the four-line verse stated in the Vajra Sutra. The verse is the non-phenomena of self, others, sentient beings, and lifespan. This is the right teaching of the Buddha, which you must respect: the non-phenomena of self, others, sentient beings, and lifespan.
It is said here… At the place where this sutra is, there is a buddha, and [also] respectful disciples.
Many people asked me what “respect”⁶⁶ refers to in this text. Does it mean that we should respect disciples? No, the phrase refers to respectful disciples. Let me ask you now: what does it mean by respectful disciples? Anyone? We have many chanting beads here [laughter]. Many people recite the Vajra Sutra, but when they reach this part, they wonder what it means. So, no raised hands? Well, let me tell you then; it is simple. By adding a few words to the phrase, I will clarify its meaning. Disciples who are respectful toward the right teaching. It is that simple, very easy. So, no one gets any of these chanting beads.
Everybody has recited the Vajra Sutra, right? It is frequently chanted during bardo deliverances, joyous occasions, and even funerals. [You read] chapter after chapter, yet you don't understand these few words . This phrase respectful disciples refers to disciples who are respectful toward the right teaching. By respecting the right teaching you become a respectful disciple. Now, do you understand? Respectful disciples are disciples who are respectful toward the right teaching of the Buddha, such as the non-phenomena of self, others, sentient beings, and lifespan in the Vajra Sutra. This is the right teaching that you should revere.
At the place [where the four-line verse of this sutra is taught], all beings—worldly, celestial, human, and asura should make offerings… Celestial beings are those who reside in the heavenly realms of desire, form, and formlessness. The realm of the asuras is a part of the heavenly realms and still belongs in the rebirth cycle. All these beings should make offerings to the non-phenomena of self, others, sentient beings, and lifespan in the way they do to the pagodas and temples. Offerings are typically made to the buddhas, pagodas, and temples, like when people bring offerings to the Seattle Lei Tsang Temple. That is called making offerings.
In Tantric Buddhism, to whom do we present such offerings? To the buddhas' body, speech, and mind. You need to make offerings to the body, speech, and mind of the tathagatas.
What is the buddha's body? There are symbols for the buddha's body [such as statues, tangkas, paintings, pictures, symbols, etc] We have statues of the Seven Buddhas above us at the Seattle Lei Tsang Temple. Whenever we see them, we join our palms. [We can say,] “With palms folded, I bow and take refuge in the Susiddhi (precepts).” So, you join your palms and bow your head. Grandmaster does too.
Whenever I enter the Seattle Lei Tsang Temple cafeteria, I join my palms and greet “Pindola” and “Namo Sakyamuni Buddha, the Fundamental Teacher.” I always join my palms because the Venerable Pindola is there in his statue, while the tangka of Sakyamuni Buddha hangs behind him. As I walk past them after meals, I join my palms again. This is called revering the buddha's body because images of buddha symbolize the body of the buddhas. You must respect the Seven Buddhas seated at the top and all the deities and protectors below them [at the altar of the Seattle Lei Tsang Temple]. You join your palms to show respect to the buddhas; this is also considered an offering. By joining your palms to the images of buddha, you make offerings to the buddhas' body.
You also need to revere the buddhas' speech and make offerings to it. What is the buddha's speech? The buddha's speech is represented by the sutras—the dharma. You must respect all teachings of the buddhas, which are encapsulated in the sutras, and especially respect the Vajra Sutra. It is mentioned here in this chapter …in the same way as to the pagodas or temples. Inside temples, there are buddha images that symbolize the body of the buddhas and buddhist sutras, which represent the buddhas' speech. The speech of the buddhas—the dharma, the sutras—must be respected.
What is a pagoda? A pagoda houses sariras of the buddhas, which represent the mind of the buddhas. In India, there are many buddhist pagodas and inside each pagoda are sariras of the Buddha. In the sutras, it is mentioned that a pagoda is equivalent to the presence of a buddha inside it. Both the pagodas and sariras represent the mind of the buddhas.
We respect the body of the buddha, the speech of the buddha, and the mind of the buddha. The sutras or the dharma is the speech of the buddha, images such as statues of the buddhas represent the body of the buddhas, and buddhist pagodas symbolize the mind of the buddhas.
Especially if the person can recite and completely uphold it.
We should not only revere the sutra but also uphold and recite it. Reciting the sutra and upholding the non-phenomena of self, others, sentient beings, and lifespan is the first and foremost, unexcelled, and rare dharma to allow one to reach attainment. The four non-phenomena of self, others, sentient beings, and lifespan are the first and foremost, unexcelled, and rare dharma. That is why the Vajra Sutra is also revered as the first and foremost, unexcelled, and rare sutra.
At the place where this sutra is... wherever there is a Vajra Sutra, there is a buddha. Wherever there is a sutra, there is a buddha and disciples who respect the right teaching. Many people recite the Vajra Sutra, but whenever I ask what the phrase “respectful disciples” means, nobody can answer it. [They asked] “Why do we have to respect disciples?” No, it's not that. The phrase refers to disciples who are respectful toward the buddhas' body, speech, and mind, the Vajra Sutra, and the non-phenomena of self, others, sentient beings, and lifespan. Now you are very clear about this part.
As Buddhists, we join our palms whenever we see a pagoda, big or small. I once visited a buddhist pagoda in the Palgong Mountain in Korea. Around it, many people made tiny pagodas by stacking rocks—larger stones at the lower layers, medium ones in the middle, and smaller ones on top. Why do they build these small pagodas? Because they are respectful toward the buddha's pagoda. Inside the pagodas, there are sariras. Where there is a pagoda, there is a buddha. When we went there, we joined our palms.
When we see an image or statue of the buddhas, a place where a sutra is, or when we see a pagoda, we join our palms, bow, and pay homage. The buddhas' images are the body of the buddhas, the sutras are the speech of the buddhas, and the pagodas are the mind of the buddhas. And we should highly respect the body, speech, and mind of the buddhas.
After my explanation today, you should understand this excerpt. We should respect the right teaching. We are all considered respectful disciples, as we revere the buddhas' body, speech, and mind. In Tantric Buddhism, we frequently refer to the body, speech, and mind. We purify our body, speech, and mind through spiritual cultivation. Then we offer our purified body, speech, and mind to revere the buddhas' body, speech, and mind. If you can be respectful in this way, you have attained the first and foremost, unexcelled, and rare dharma, the dharma of non-phenomena of self, others, sentient beings, and lifespan.
That's all for today. Om mani padme hum.
-End-
⁶⁶ The word 尊重is ambiguous in the Chinese text, it can mean to respect, respecting, respected, or respectful.
