T280 蓮生活佛英文文集51-無上密與大手印Fourfold Mindfulness of Nagarjuna 1

■Book 51─Highest Yoga Tantra and Mahamudra

■Written by Master Sheng-yen Lu 

■Chapter Six

For more information, please call +1(510)473-4818 or fax +1(510)437-1987.

Contact Address: 3440 Foothill Blvd. Oakland CA 94601, U.S.A.

 

 

The name Nagarjuna was translated into Chinese in three different renderings, namely Longshu [Dragon Tree], Longsheng [Dragon Victory] and Longmeng [Dragon Vigor].The term “Longtian” [Dragon Sky] in Chinese that is often mentioned actually refers to the two Bodhisattvas, Longshu [Nagarjuna] and Tianqin [Vasubandhu].

Nagarjuna ranks third in the transmission lineage of the Eight Shingon Patriarchs, and ranks first among the Eight Shingon Lineage Torchbearers. Nagarjuna was the disciple of the Thirteenth Zen Patriarch, Kapimala. Nagabodhi founded Vajrayana after Nagarjuna's time, but since Nagarjuna had already received the Surangama Samadhi, the official establishment of Vajrayana named Nagarjuna as its founder.

The Sanskrit name for Longshu Bodhisattva is Nagarjuna. The image of Nagarjuna is carved as the form of a solitary hearer dressed in a monk's robe, seated on the lotus throne with his palms placed together. This image resembles an arhat. There is mystery and legend surrounding every aspect of Nagarjuna's life. As an exceptional person with holy characteristics, he could commit any sutras to memory at a glance. He enjoyed a widespread reputation. Before he was ordained as a monk, he was especially fond of women, indulging himself in lustful pursuits. It was only later, when he realized the uselessness of sexual indulgence, that he decided to leave the material world in search of the Buddhist path of renunciation. In a period of ninety days, he read the entire Tripitaka [the three Buddhist canons] and completely understood all the profound doctrines.

The great Bodhisattva Nagarjuna should be credited for the flourishing of Mahayana Buddhism. He was born into a Brahmin family sometime in the last quarter of the second century CE, in Vidarbha in southern India. He passed away in the last quarter of the third century.

A famous account of Nagarjuna depicts him receiving the transmission of the Mahayana sutras from an old monk while he was practicing in the Himalayas. After that, he became engrossed in the works of Mahayana. Because his ancestral link could be traced to the nagas or dragons of northern India, Nagarjuna was able to enter the dragon palace beneath the ocean by using his spiritual powers. Inside, he studied all the Mahayana sutras that were housed there, made his own records and brought the scriptures back. This was the reason why Mahayana Buddhism prospered. 

When Nagarjuna was spreading the Dharma in southern India, he defeated many heretics. When he expounded the Mahayana teachings in the monastery of Black Bee Mountain, many Hinayana monks and others from the Black Sect were persuaded and impressed by his superior wisdom. According to the events recorded in the biography of Nagarjuna, he wrote Hundred Thousand Verses of Upadesa, Five Thousand Verses on the Treatise of Adorning the Buddhahood, Fifty Verses on the Treatise of the Expedient Means of Great Compassion, and Hundred Thousand Verses of the Treatise of Fearlessness, from which the Madhyamaka-sastra was derived. His works were numerous. Thus, he was revered as the Lord of a Thousand Treatises.

To my knowledge, Nagarjuna was one of the manifestations of Amitabha Buddha. Therefore, among the Five Buddhas, he is Amitabha. We can find many of his works in Buddhist libraries including the following: 

Treatise on the Materials for Bodhi

Friendly Epistles [Surl-lekha]

Compilation of Sutras of the Canopy of Blessings and Right Actions [Sutrasamuccaya] 

Treatise on the Twelve Gates [Dvadasa-dvara Sastra]

Fundamentals of the Middle Way [MulamadhyamakaKarikas]

Treatise on the Eighteen Kinds of Sunyata [Astadasakasa Sastra]

Refutation of the Concept of Being in the Mahayana [Bhavasamkranti]

Treatise on the Essence of Expediency, Commentary on the Great Prajnaparamita Sastra [Mahaprajnaparamita Sastra]

Exposition of the Ten Stages of Bodhisattvahood [Dasabhumi-vibhasa Sastra]

Verses in Praise of the Dharma Realm

Treatise of the Absence of Bodhicitta

Verses on the Greatness of Making of Vows

Averting Arguments [Vigraha-vyavartani]

Treatise of Many Minds

Treatise of the Thirty-Seven Stanzas

Four Treatises on Right Mindfulness

Treatise on the Auspicious Blessings

There are also others.

 

 -To Be Continued-

T279 蓮生活佛英文文集51-無上密與大手印Mahamudra is a Method of Attaining Buddhahood 2

■Book 51─Highest Yoga Tantra and Mahamudra

■Written by Master Sheng-yen Lu 

■Chapter Two

 

 For more information, please call +1(510)473-4818 or fax +1(510)437-1987.

Contact Address: 3440 Foothill Blvd. Oakland CA 94601, U.S.A.

 

Those who wish to learn from me must meet the following five conditions:

The first condition is to take refuge in the Holy Red Crown Vajra Guru. Why? This is because I have spiritual attainments from actual cultivation, and I know the Vajrayana Buddhism for attaining buddhahood. I am the Buddha and the Buddha is me. There is really no difference. I know the means to deliver sentient beings, and those who follow my methods shall reach buddhahood. I am the representative of the holy Sangha, and I am a holy Sangha member myself. I represent the unification of the Guru, Buddha, Dharma and Sangha. Therefore, I embody the Triple Jewels. Thus, taking refuge in the Holy Red Crown Vajra Guru is equivalent to taking refuge in the Buddha, Dharma, and Sangha. To practice Buddha-dharma, we must follow the rules of studying Buddhism. Upon taking refuge, one develops faith. Those without faith and who haven't taken refuge will find it impossible to enter the Vajrayana path. Without the guru's power of blessings and responses, there will be no accomplishment.

The second condition is generating the bodhicitta. This vow refers to perseverance in cultivation, with the intention of attaining buddhahood and delivering sentient beings. It is expressed through the Four Immeasurable Vows, which are: “May all beings have happiness and the causes of happiness. This is Immeasurable Loving-kindness. May all beings be free from suffering and the causes of suffering. This is Immeasurable Compassion. May all beings live in eternal peace and delight, without suffering. This is Immeasurable Joy. May all beings abide in equanimity, and be free from attraction and aversion. This is Immeasurable Equanimity.” I want my students motivated towards reaching buddhahood and to cultivate diligently and consistently, in order to build a solid foundation. Upon reaching buddhahood, one must vow to return to deliver sentient beings so that all may attain the fruition of buddhahood. This is the highest aspiration.

The third condition is repentance. Not only do the speech and actions of ordinary beings generate negative karma, but their discursive thoughts also do as well. Hence, the behavior of ordinary beings is distorted, confused, illusory, and entwined with negative karma. Before starting any practice, humans are subject to the influence of the defiled mind and are unaware of the purified mind of self-nature. They are affected by afflictions, impulsiveness, and obstacles. Thus, they are really miserable. The Sutra on the Eight Realizations states, “The mind is the source of evil, while the form is the assembly of crimes.” One whose body and mind are drowning in a deep pool of transgressions is completely unaware of his or her predicament. Therefore, it is necessary to repent and cultivate the Four Preliminaries, especially the Vajrasattva Practice, also known as the Vajrasattva Hundred-Syllable Mantra Practice. Through the recitation of the Hundred Syllable Mantra, negative karma is eliminated.

The fourth condition is to make offerings to the guru. Since the guru is the embodiment of the Triple Jewels, making offerings to the guru is equivalent to making offerings to the Buddha, Dharma, and Sangha. A true guru who accepts the offerings from his disciples does not delight in these donations, but rather he uses this wealth as a means to benefit sentient beings through the completion of his duties and assignments. Through your offerings, the guru may help to reduce your karma and bless you. The act of making offerings constitutes the path of generosity, and can carry the meaning of renunciation from worldly affairs and samsara. When one makes offerings to the guru, one receives his blessings and naturally gains spiritual responses quickly.

The fifth condition is to swiftly attain spiritual union with the guru. Those who follow my teachings must first practice Guru Yoga. One should know that the yogic power from the lineage gurus is the only secret to attaining buddhahood. Guru Yoga is the first Dharma gate that one practices in attaining buddhahood through Mahamudra. One must recite the Guru Mantra: Om ah hum guru-bei ah-ha-sa-sa-ma-ha lian-sheng siddhi hum. Form the Padmakumara Mudra where the right hand forms the Teaching Mudra, and the left hand forms the Lotus Holding Mudra. Visualize the lineage holders seated in meditation and arranged in levels according to the order of transmission. At the top level there is Vajradhara, and at the lowest level there is Guru Lian-sheng. The lineage holders emit a spectrum of light that enters into the practitioner's body. The initial step in gaining the wisdom of Mahamudra lies in obtaining responses in Guru Yoga. The key secret of this uncommon teaching is the active supplication of the lineage holders to bestow their guidance and blessings. In this way one becomes close with the gurus and receives their transmission.

It is only upon fulfilling these five conditions that one truly becomes my lineage disciple.

Mahamudra is the method of attaining buddhahood. By revealing this major practice and its secrets, many senior leaders of Vajrayana Buddhism around the world will most likely be astonished. The world shall witness the re-emergence of this major teaching that has only been transmitted in secrecy in past generations. The key instructions of Master Sheng-yen Lu come from a long line of gurus. With the publication of this book, the teachings shall continue to be transmitted into the future, so that everyone will be able to partake in its precious secrets. Take note, however, that we must practice in gradual steps, beginning with the fulfillment of the five conditions. We must then practice the Four Preliminaries, followed by Guru Yoga, Personal Deity Yoga, the Vajra Practices, and finally the Highest Yoga Tantra. Before one can cultivate the Mahamudra, one must gain realization through these stages.

Thus this book is precious and extraordinary, and it should be treasured. I would like to once again emphasize that the true teaching of actual practice is the Mahamudra of attaining buddhahood.                            

       -End-

T278 蓮生活佛英文文集51-無上密與大手印Mahamudra is a Method of Attaining Buddhahood 1

 ■Book 51─Highest Yoga Tantra and Mahamudra

■Written by Master Sheng-yen Lu 

■Chapter Two

  For more information, please call +1(510)473-4818 or fax +1(510)437-1987.

Contact Address: 3440 Foothill Blvd. Oakland CA 94601, U.S.A.

 

If my disciples practice the Highest Yoga Tantra and Mahamudra as outlined in my book, follow the teachings with accuracy, receive the guidance from a genuine master, and maintain vigorous practice, I guarantee that if they should not attain buddhahood, then I shall be held responsible.

Mahamudra is an unexcelled method of attaining buddhahood. Once an individual practices it, the ordinary mundane mind will resonate with the universal mind. In other words, you become one and inseparable with the original nature of the universe in the present body. At this time, you will be aware of your self-nature and the intrinsic nature of the universe. You will understand that you are truth itself and the truth is you, and that there is no difference between the two.

The term Mahamudra in Sanskrit or Chakgya Chenpo in Tibetan means the “Great Seal.” Mahamudra is the quintessence of attaining buddhahood. This practice is also called the Middle Way, and it relies completely on training the mind with specific techniques to reach the single buddha vehicle. Upon reaching this state, one perceives the true reality behind all things. The final goal of all cultivators is to partake in the right path, resulting in the fruition of the realm of nirvana, attaining buddhahood, and freeing oneself from the bondage of cyclic existence. One will eventually attain complete spiritual freedom.

I would say that anyone who practices Mahamudra Yoga and gains attainment shall reach the state of wonderful action of the mind and spirit, in which all movements and actions reflect the cultivation and attainment of Mahamudra. Thus, one will reach the level of spontaneous expression, which is beyond the state of an ordinary mundane mortal.

I once said:

The very act of eating is an act of offering. Offerings are made in the upper realms to the buddhas and bodhisattvas. In the middle realms, offerings are made to the devas. In the lower realms, offerings are made to the sentient beings suffering in the six realms. Therefore, the act of consuming food is just like performing the homa ritual, which is the Mahamudra practice of Mandala Offering.

The very act of clothing oneself is an act of guarding oneself by using Armor Protection, which is called secret adornment. Hence, getting dressed is the spontaneous arising of the Mahamudra of Adornment.

The very act of bathing is an act of cleansing one's limbs, mouth, and body. Hence, this constitutes the spontaneous emergence of the Mahamudra of Purification.

The very act of speaking is an act of transforming all speech and sound into a mantra because all utterances are the recitation of mantra, which is the Mahamudra of Speech Purification.

The very act of sleeping is the Yoga of Clear Light, where the sleeping postures are in fact Mahamudra postures.

The true meaning of Mahamudra is the complete transformation of the mundane ordinary mind into a holy mind, for every desire has an antidote in Mahamudra. Thus, an ordinary person is transformed into the mind of a holy sage. All negative karma that arises from ignorance is eliminated, leaving no trace of even a single dust particle. All aspects of truth are continuously revealed and have inexhaustible meanings, which are the expression of infinite wisdom.

I would like to declare that anyone who practices Mahamudra, whether he or she is an ordained monk or a nun, or a layperson, is the one who has vowed to attain buddhahood. In this regard, he or she has accepted the transcendental method and instructions of the Highest Tantra Yoga, which should be considered as the true act of renunciation. All past practices are incomparable to the teachings of Highest Tantra Yoga and Mahamudra, which encompass all other teachings and wisdom. All other practices are eternally embodied in these supreme teachings. Thus, by practicing Mahamudra, one attains true renunciation.

When a Tantric Buddhist practitioner of the Kagyu order attains realization through the practice of Mahamudra, at that time the mundane teachings, Sutrayana teachings, dharma gates, rules and precepts, and Tantric teachings all become shattered. However, those who are not enlightened cannot understand this. Thus, I will not elucidate further on this because any explanation may immediately become a misunderstanding. This truth is only understood by one who has realized and attained buddhahood.

I am an accomplished adept because it is a supreme victory to attain buddhahood. Therefore, I have earned the status of a teacher in the human and spiritual worlds because I, an enlightened Vajra master, have demonstrated and proved the process of attaining buddhahood. My titles include the “Emanation of White Mahapadmakumara of the Maha Twin Lotus Ponds,” “religious torchbearer,” “one who enlightens man and succors the world,” “Holy Red Crown Vajra Guru,” and “Tantric Master Lian-sheng, Sheng-yen Lu.” Those who follow my practices and read my books are indeed endowed with the affinity to attain buddhahood.                                                                                      

-To Be Continued-

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